Jamaat-e-Islami’s foundation day is a day of renewal!

Jamaat-e-Islami came on August 26, 1941, but it was not the beginning of this movement, Jamaat-e-Islami is a continuation of this movement which has reached us fighting the caves of Makkah, the markets of Taif, the streets of Medina, the hardships of migration and the battles of Badr and Hanin. This movement is performing the duty of guiding humanity and will continue to fulfill its responsibility till the Day of Judgment, this movement was started by Khatam-ul-Anbiya Hazrat Muhammad (PBUH) 1400 years ago, then the same movement has reached us through the hard work of Khilafat Rashida, Sahaba, Taba’i Tabi’een, Imams and Masha’ikh-e-Azam. Taymiyyah went ahead Then this movement passed from Syed Abdul Qadir Jilani, Sayyid Mujadd al-Fasani to Sayyid Ali Hajveri, Baba Bulleh Shah, Sayyid Hasan al-BannaShaheed and Syed Maududi. According to Allama Muhammad Iqbal, Jamaat-e-Islami is the only religious party in the country which is free from all kinds of sectarian, regional and national prejudices. Its doors are open to everyone, jamaat-e-islami has a shurai system in which the consultation of workers is always given great importance because this party is committed to the same minhaj which the Holy Prophet (peace and blessings of Allaah be upon him) taught from his Sunnah. They consulted, even though divine revelation was revealed to them.
And he was unfazed by human advice, but he never ignored the opinions of the Companions and fully respected them. Allaah also commanded His Prophet (peace and blessings of Allaah be upon him) to “consult your companions in your affairs.” Jamaat-e-Islami’s struggle to bring the country in harmony with its main objective and protect the rights of the common man is also acknowledged by its opponents. Jamaat-e-Islami has always played an outstanding role in the Resolution of Objectives, Movement of Nizam Mustafa, Movement of Khatm-e-Nabuwwat, Rejection of Bangladesh and other national movements. Jamaat-e-Islami is the only party in which there is no trace of heredity, every worker here is a leader and a leader. A worker can also reach the position of leadership. There is no such thing as democracy in other parties, whether political or religious.
After the father, the son and after the son, the grandson occupies the party leadership and if the son or grandson is not able to do so, then the daughter-in-law or granddaughter takes over this position and no one dares to disagree. A class of elites has held these parties hostage, somewhere there are landlords, somewhere elders and capitalists and somewhere the pioneers of nationalism and sect. While Jamaat-e-Islami continues its journey by following a constitutional and democratic path free from these hereditary defects and family domination. None of the sons, daughters, grandsons or grandsons of Syed Maududi, Mian Tufail Muhammad, Qazi Hussain Ahmed and Syed Munawar Hasan ever dreamed of becoming the Ameer of Jamaat-e-Islami. The center of jamaat-e-islami’s call is the personality of Allah and the Prophet (peace and blessings of Allaah be upon him). The central point of his call is, © © “Do not gather other captives with the worship of Allah.” We do not call anyone to our emir.
Nor do they invite to any particular personality . This is the reason why our workers also obey their emir in the well-known, do not allow majhul and disbelievers to come close to them. (Syed Maududi). Jamaat-e-Islami is playing the role of a pioneer of global Islamic movements. At home, Jamaat-e-Islami’s Shanda Ramazi has paved the way for its bright future. Today, the services of Jamaat-e-Islami, whether it is in the service of the people, defense of the country, restoration of democracy and establishment of islamic system of government and the amendment of the Constitution of Pakistan, or stopping the path of secularism and fascism in the country, is known. Jamaat-e-Islami’s organization ‘Method’ also acknowledges commitment, service, sincerity and capabilities from its cause. Jamaat-e-Islami has played a key role in Jihad Kashmir and Jihad Afghanistan. This is a testimony to the popular popularity and struggle of Jamaat-e-Islami that even today the Kashmir issue has the status of a national issue and the rulers cannot dare to deviate from it despite all the international pressure.
Jamaat-e-Islami’s organization has always been enviable. Examples of the discipline of Jamaat-e-Islami workers are given, for which we are grateful to Allah, the reason for this is that the workers of Jamaat-e-Islami have a clear goal in front of them, which they do not allow to go out of sight in any way. Hundreds of jamaat-e-Islami members and workers have been members of senate, national and provincial assemblies and local bodies, but there is no stain of corruption, commission, nepotism on anyone’s feet, it is only a feeling of god’s grace and accountability before him, otherwise they are also part of the same society in which politicians are looting national wealth with both hands. Jamaat-e-Islami is fighting for the oppressed class. We are struggling to open the doors of the houses of power to the common man so that the poor labourer, hari and farmer’s son can also get the same facilities to live.
Which ministers, advisers and sons of rulers are enjoying. The main objective of Jamaat-e-Islami’s politics is the implementation of Sharia in the country, we believe that the great goal for which our elders achieved this country by making immense sacrifices will not be fulfilled until an Islamic and welfare government is established here on the lines of Madina. A government in which the welfare of the downtrodden section of the society is in which orphans, widows, poor and poor do not have to spread their hands in front of anyone and the state fulfills the responsibility of supporting them. This dream cannot be realized unless the people are ready for a big struggle to achieve it. Meaning verse, “God has not changed the condition of this nation till date, do not think that you will change your condition” In November 2015, the Jamaat organized a gathering of All Pakistan in Sabza Zar of Minar-e-Pakistan Lahore and gathered people from all over the country in the same ground.
Standing in which our ancestors pledged to achieve an Islamic state. We called the nation “Islamic Pakistan”. He gave the agenda of a prosperous Pakistan. In which it has been pledged that if Allah almighty gives power to Jamaat-e-Islami and people trust us, then we will make Pakistan a model of Islamic and welfare state of Madina. The interest economy will be abolished, non-interest loans will be provided to women and students. We will protect the rights of the common man, workers will give farmers and workers their rightful place. The minimum wage of the worker will be fixed at Rs 30,000 and five basic necessities of life, rice, sugar flour ghee and pulses will be provided to the poor at affordable prices and the five major diseases of heart, kidney, hepatitis, cancer and thalassemia will be treated free of cost in all government hospitals.
The children of the poor and the rich will study in the same government school. Madrassas will also be given the same facilities as major educational institutions, colleges and universities. There will be a uniform curriculum in all educational institutions. Imams and Khatbas will be paid from the government treasury so that they can create an atmosphere of unity and solidarity in the country and move forward as a nation by eliminating sectarian, regional and national prejudices. We hope that the nation of Islamic Pakistan will support us on the agenda of a prosperous Pakistan and Pakistan will be able to regain its lost honor and dignity in the world.