Any living conscious person should learn every moment from time, this is the name of EVOLUTION, otherwise it is stagnation. Any person in any age group, when he starts to think of himself as a total, then his conscious journey is over. It is accepted. A good part of Darwish’s life was spent as a Maulvi, under the influence of this approach he had read almost all the books of Maulana Maududi at an early age. He was very close to Tufail Muhammad.
If Qazi Hussain Ahmed Amir was made in his place, his memories and correspondence are a trust and an asset. Despite all devotion to Mian Tufail Muhammad, there were differences of opinion on many issues. For example, Darwish considered the Afghan Jihadi leader Gulbuddin Hekmatyar to be responsible for the fire and bloodshed in Afghanistan, while Mian Sahib considered him a sincere Islamic leader or Jihadi leader. He was a strong supporter and looked upon him as the protector of Pakistan, even considering the activities of Al-Badr and Al-Shams as a cause of love for Islam and Pakistan. The Jamaat-e-Islami of the military dictators, including Ayub, Yahya and Zia, during the Maududi Sahib and Mian Sahib eras never offered the kind of opposition that could be hoped or expected from any democratically minded person, contrary to the general attitude of the Jamaat. The support of these dictators remained.
Mian Sahib was cross-examined once, and he insisted that our cooperation is in accordance with the Qur’anic verse, “We cooperate in goodness and righteousness.” They do but oppose on wrong things. Darwish remembers well that he used Egyptian President Gamal Abdel Nasser’s mistreatment of the Muslim Brotherhood as an allegory.
We opposed Ayub Khan in the beginning while the Ikhwan initially cooperated with Nasser under the leadership of Syed Qutb, but then the differences became so severe that President Nasser crushed the power of the Ikhwan with the worst atrocities. From this we learned the lesson that we will disagree with our rulers, even if they are military dictators, where they will take a wrong step, but we will not escalate this opposition to the level of hostility. Under the circumstances, we can be more critical of Mian Sahib’s point of view or policy, and his soft attitude towards military dictators seems indefensible to us today, but despite all this, it is also a fact that if you “right” like on 9th May. If you come to “Movement”, understand that you are going to detonate suicide, whether you are there or not, you will definitely be burnt. Despite the innumerable abuses on him, he has kept the opposition to a certain extent and never crossed the red line, especially Nawaz Sharif always wisely changed bad situations into better ones with wisdom and made a way out or a Kindly retreated.
Our Jinnah mediators are not politicians but political clumsiers in Darwish’s opinion, who have no idea what a folly they have committed by directly attacking the army and its installations or the GHQ and yet the consequences. Unable to realize. The kind of language they have been using against Nawaz Sharif and other politicians, they misunderstood that “I am such a popular leader that no one can lay a hand on me. This is their mistake. The second thing is that our democratic People should understand that the entire narrative or agenda of this person is neither constitutional, democratic, nor moral and principled. This person, in his lust for power, wants to treat the country in the same way as what happened here in 47 and 71 but now. It will not happen. Therefore, it is Darwish’s sincere advice that national politics is not in the hands of Jinnah as an intermediary, so he should go to England with his children and their education and training there. Be calm and let the nation also get out of this quagmire.
